I know it's been awhile since I've posted anything on my blog. Lately, I've been working on a post, but for some reason I'm not satisfied with it/things keeping happening that I want to add. So instead, I will put up an article I wrote for Week of Compassion, which is a special donation week in the Christian Church (Disciples of Christ). The article was written to communicate the purpose of Week of Compassion to those participating at home, which includes, among other things, the bulk of my funding. I think it's a good piece to put up because it explains a little more about the work I'm doing and gives a deeper look into the challenges that the RCH is facing in Hungary today. I hope it is informative and a true reflection of the church's service.
So, without further ado:
If
someone had asked me a year ago how Week of Compassion funds were used in our church,
I would have had no idea. I knew that it went toward mission work of some kind,
but what does that even mean? Mission is such a broad term with so many
different meanings in so many different contexts. So, if you donate to Week of
Compassion, whom are your funds helping?
I
cannot tell you the specifics of the program, much to the chagrin of my bosses
at Global Ministries I’m sure, but I do know one thing. It supports me, a Global
Mission Intern. It supports other young people like me who have chosen to
uproot their lives for a year or more to serve alongside our partners around
the world. Your generosity makes it possible!
Currently,
I am serving a one-year term with the Reformed Church in Hungary (RCH). I work
in the Ecumenical Office of the national church, which focuses on maintaining
international relationships with partner churches and organizations throughout
Europe and around the world. I live in a big city with a routine, but
fulfilling office position – not exactly your definition of mission, I bet!
So,
why am I in Hungary if I’m not doing “real mission work?” Well, that’s an easy
question to answer for me. They needed me, and I needed them. God’s call comes
in many forms, who am I to consider one need greater or less important than
another?
The
situation in Hungary is a complex story; one that I am just now starting to
recognize and am far from understanding. From an American perspective, it is
incomprehensible. Historically, Hungary has been on the losing end of a lot of
battles and ruled by several monarchies. The Reformed tradition in Hungary
dates back to early on in the European Reformation, when German merchants
brought over Reformed ideas.
Since
then, the church has been a place of refuge for a people that desperately
needed a respite. Only the brutal counter-Reformation of the Habsburg Monarchy
in the 17th and 18th century was able to effectively
squelch the spreading of Reformed practices. This bloody campaign essentially
made Protestant believers in Hungary second-class citizens, thus allowing for a
reemergence of Catholicism. Today, Roman Catholic remains the main religious
demographic, with Reformed being the second largest affiliation.
However, one of the biggest blows to the Hungarian people has been the dislocation of two-thirds
of its territory following the Austro-Hungarian Monarchy’s loss in World War I.
The Trianon Treaty in1920 not only decreased the size of Hungary’s borders, it
effectively ostracized Hungarian communities from their home and culture. Now, there
are clusters of Hungarian-speaking societies in surrounding countries like
Serbia, Slovakia, Ukraine and Romania. Within these countries, Reformed people
face several minority situations because first of all they speak Hungarian as
opposed to the countries’ national languages and secondly because they are from
a Reformed background not Orthodox or Roman Catholic.
One
of the main focuses for the RCH in the last few years has been to connect the
historic relations between these separated people. Today, it strives to live as
an example of a “border crossing community.” This was evidenced by the creation
of a Hungarian Reformed Church in 2009. This wider church is a community of Reformed Hungarian-speaking churches around the Carpathian Basin with a common Synod
called the General Convent, which can pass legislation and statements
concerning issues decided upon by participating members. This unity strengthens
the churches and offers a sense of solidarity in the face of hardship and
distress.
In
addition, the RCH has been facing the same trials that churches all over the
world must handle. Congregations are getting older and local churches are dying
because there are no young people to take over the reins. For this reason, the
RCH is currently in the process of a church-wide revision process. The RCH’s main
decision-making body, the Synod, approved a committee with the intention of
evaluating the church’s function during the last two decades and the altered
social framework that now surrounds it. This process includes dialogue with
pastors, presbytery bodies, local congregations and experts in certain fields
as well as a sociological research study to determine the best course of action
to challenge these issues.
Needless
to say, it is an important time in the life of the church, but unfortunately,
because of the uniqueness of the Hungarian language, it is difficult to
communicate both the RCH’s work and its struggles outside Hungary’s borders. In
a time of international ecumenical relations and awareness, this communication
is absolutely necessary. Literally everything must be translated from Hungarian
to German or English if there is even the slimmest chance that European church
organizations will read and share the news. To combat this, the church started
an English website and newsletter last year to be the conduits with which to
share the life of the RCH. And, this is where I can help – where I am needed.
That
is what mission is about; offering the skills you possess to match the need,
whatever it may be, of our brothers and sisters in Christ. It is about walking
with our partners to live and learn together as members of Christ’s body. I am
truly thankful for my time Hungary, for the support of so many back home, for
the people I work with, for the work they do, but most importantly for the work
we do together.
So, if
you asked me that same question about Week of Compassion today, I still would
not know the specifics of where your money goes, but I would have an answer
that somehow explains it better than any flow chart ever could. Week of
Compassion not only supports mission, it supports people, it supports progress,
it supports unity, it supports discussion, it supports equality and it supports
a call of joint service. Week of Compassion supports the body of Christ.